Thursday, March 19, 2009

Tuesday, March 17, 2009

Irish Tales Retold for Children

In honor of Saint Patrick's Day, I'd thought I'd mention a few children's books based on Irish legends that I've had the pleasure of reading lately.

I've noticed that the older the Irish legend, the less appropriate it seems for a children's book. Several storybooks present these tales "as is," leading to the sort of faithful and depressing retellings I would have disliked as a child. I believe, however, that my childhood self would have approved of the books below.

The Children of Lir written by Sheila MacGill-Callahan, illustrated by Gennady Spirin. I actually like the sadder, more familiar, Christianized version of this story better, but as a child, I would have appreciated MacGill-Callahan's happy ending, the addition of Jasconius the whale (borrowed from the legend of Saint Brendan), and the large role played by animals throughout the story. Spirin's detailed illustrations are both fantastical and formal, reminding me of a Renaissance stage play.


The King of Ireland's Son, told by Brendan Behan and illustrated by P.J. Lynch, was transcribed from a audio-recording of Behan, and the text vibrantly reflects the best qualities of oral storytelling. The story is light-hearted and lyrical, and Lynch's pictures are a perfect match: the characters are lovingly detailed and humorously expressive.


Irish Fairy Tales and Legends, written by Una Leavy and illustrated by Susan Field, is possibly my favorite of the three. First, you get ten tales to delight in, instead of one. Second, Leavy does the best job I've ever read of staying true to the nature of old Irish legends while fitting them into a language and tone appropriate for children. Third, the collection is a generous mix of serious and comic stories. Fourth, Field's pictures are absolutely marvelous: expressive, warm, colorful, and childlike.

(Images from Amazon and LitWeb. )

Monday, March 16, 2009

Victor Borge Plays with the English Language

I watched the Victor Borge special on PBS last week, and I was wondering, On Monday, should I link to a clip of Borge's phonetic punctuation or one of his inflationary language routine?

The answer, obviously, was yes.

Friday, March 13, 2009

Books We Lie About

Have you seen this?

I guess I'm not surprised that people have lied about not reading 1984 (I'm embarrassed not to have read it yet). But do so many people really find it necessary to lie about War and Peace and Ulysses? This is a British list, so the books Americans lie about may be different. Still, I would have expected to see The Complete Works of William Shakespeare on the list first.

Unless I actually am the only reader left who hasn't read The Complete Works of William Shakespeare.

Rats. I wasn't going to let you know that.

Thursday, March 12, 2009

Girl Meets God: A Memoir by Lauren F. Winner


I don't read many memoirs, but when I do, I am always struck by how difficult it must to be to take your own life and pin it down in a story someone else will find worthwhile. I admit to feeling a certain level of trepidation over whether or not I should judge someone else's life on its artistic merit. Fortunately, I enjoyed Lauren Winner's Girl Meets God enough that I don't have to feel overly guilty.

Winner writes like a cross between an English and a history major--her writing style and approach to faith strongly attest her love of stories and tradition. Her style is not necessarily what I would term "literary" (in comparision to, say, Joan Didion's The Year of Magical Thinking), but it is always bookish. I particularly appreciated Winner's attempt to structure her memoir around the intermingling (Orthodox)Jewish/(Episcopalian)Christian calendar. Within these sections, however, the story often felt fragmented, and I wasn't sure why certain scenes were placed together.

The intended audience for Girl Meets God is probably the broadly-defined spiritual reader. But reading reviews on Amazon, I quickly came to the conclusion that different readers pick this book up for very different reasons. Christians readers want to know how Winner came to Christianity. Jewish readers want to know how Winner left Judaism.

I don't share all of Winner's theological conclusions, but she expresses her relationship with her new faith in some beautifully honest passages. Several readers complain about not having a clear grasp of what drew her to Christianity, but I appreciated the fact that she can't, for all her obviously academic and linear leanings, wrap her personal journey into neat theological points.


The Incarnation appealed to the literature buff in me. Embodiment was the novelistic culmination of anthropomorphism, of assigning God human characteristics. All through the Torah, God is pictured as having hands, a face. The rabbis say, Of course God doesn't really have hands, but the Torah uses the language of hands and faces and eyes so that we will have an easier time wrapping ours minds around this infinite, handless God. That is what you say if you are a rabbi. But if you are a good novelist, you actually give him Him hands and eyes by the end of the book, and that is what the Bible does. It says, in Deuteronomy, that God brought us out of Egypt with a mighty hand and an outstretched arm; and then it gives Him an arm in the Gospel of Matthew (51-2).

Unfortunately, the language of a faith which is new to her was sometimes a little stale for me. I was often more interested in her passages about Judaism (which is less familiar to me). Some of the most beautiful of scenes in the book recount, layer after layer, what Winner lost when she left Judaism, and her yearning to create connections between the two religious halves of her life. I was particularly moved by her description of buying a Jewish papercut of Ruth 1:21 (Naomi's lament: "I went away full, but the Lord brought me back empty"):


I track down the artist. Her name is Diane and she lives in New Mexico. I email her and ask if the papercut of Ruth 1:21 is available for sale. She writes back: She will sell me the picture for $900. It is Friday afternoon that we exchange these emails, and she wishes me a Shabbot shalom, and I think, Of course, she thinks I'm Jewish. I half-feel I am deceiving her by not spilling my entire religious autobiography to her over email. (Are you sure you want to sell your art to a traitor?)

When the papercut comes in the mail, I unwrap it with some ceremony, and hold it in my hands for a long time and then I hang the papercut on a wall with crosses--a sturdy, orange clay cross that I bought at that Episcopal church in Oxford, Mississippi, and a trio of iron crosses, Jesus' and the two thieves', that I found at a small craft shop in North Carolina. It hangs underneath those, and it looks delicate and just slightly out of place, like a bit of lace peeking out of a heavy woolen winter coat.

"It is a difficult verse," Diane writes to me in her email. "The challenge for me was to capture the loneliness of the verse, and still imbue it with a sense of beauty. I suspect it reflects difficult losses for you" (249-50).

All in all, Girl Meets God is a unique and honest addition to my small collection of memoirs.

(Image from Random House.)

Wednesday, March 11, 2009

The Reading Habits of TV Ad Characters, Or More Silliness

Have you seen this Mirena commercial?

I actually have nothing to say about the product being promoted (leave it to an English major to go for the peripherals)...

But the line "In five years... finish a book" always jars me. I know she's busy with her promotion, soccer coaching, kids, etc. and that a lot of people don't read as much as I do (i.e. have a social life), but she had time to learn French and an Associated Press-Ipsos poll suggests that the average American claimed to have read four books in 2006. I guess I'm surprised because commercials tend to aim for the "average" viewer. I hope she wasn't reading the one book over the whole course of the five years because she's really not going to remember what was in the first chapter by the time she gets to the end. Then again, maybe she's reading Ulysses and she can't remember the previous sentence by the time she gets to the next one... *sympathetic groan*

Of course, the wording is probably just to parallel the language of that final "...finish a sentence." I'm sure she's finished several sentences over the course of five years. But the singular "finish a book" preceded by other one-time actions (I assume she only moves to Memphis once) still sounds like it's implying that this is the one book she's finished in five years.

Of course, a couple online commentators thought she was implying that she had finished writing and publishing a book. In which case: *envious groan*